Two Ancient Artefacts Unearthed in Mexico

This has been a great week in Mexican archaeology, as two important artefacts have been uncovered, in different locations in the country.

The first was in the Maya ruins of Tonina, Chiapas. The 5 foot (1.5 meter) figurines depict cross-legged warriors, with their hand tied behind their backs. They are carved from limestone blocks and date from 695 CE. Fortunately, much of the guesswork about their purpose is removed, as the statues include inscriptions. They show prisoners, who are destined to become offerings to deity, alongside fire and incense, on the field of battle.

These findings have provided intriguing evidence that the city of Copan allied with the Maya tribes of Palenque at this time. It is a fact that has been long suspected by historians, as a lot of circumstantial information exists pointing to such a partnership. The aim of these series of battles was control of the powerful Tonina area. It was a prize that was important enough for human sacrifices to be made.

Tonina today exists as ruins. It has a series of pyramids, rising in terraces above a central plaza. The site includes a ballcourt and 100s of carved monuments. The famous stucco sculptures are here. There are also several mysteries; like why a design of statue exists here, dating from the 9th century CE, which hadn't previously been in evidence since the much earlier Olmec people reigned supreme.

Tonina is the central of a huge archaeological project, seeking to shed more light on this vital period in Maya history. This was the Late Classic, when the last widely marked Long Count of their calendar ended. The date is etched into many of the monuments here.

During this time, the Maya people lived in staunchly independent city states; however, the seeds of political and economic unity, across the Maya world as a whole, had been cast. It was also an era of warfare, as each tribe battled for supremacy in the widening social structure; hence the appearance of the statues of the warrior-prisoner sacrificial victims.

However, experts have cautioned against leaping to the conclusion that Copan tribes were involved in the fight for Tonina. The inscriptions, on the newly discovered figurines reference the inauguration of a new ballcourt in the city. They may turn to have nothing to do with these critical wars after all.

The Tonina complex is open to the public. The nearest modern town is Ocosingo, in the state of Chiapas. As well as the impressive structures, there is also a site museum providing a context to its history. A large selection of artefacts, uncovered in Tonina, are on display here.

This week's second artefact discovery is Aztec in origin. It is a sixty tonne monolith, depicting a currently unidentified rain god, which was dug up further west, in the state of Morelos.

Construction workers were preparing land for a shopping center, beside a main highway leading out of Cuautla City, when their diggers uncovered the stone. Work immediately ceased, as the archaeologists moved in to complete the unearthing; and to take steps to preserve the carved artefact for future study. It has been found in the general vicinity of the historical Aztec site of Xochicalco, so may well have been linked to the people there.

Early speculation is that the deity shown, in carved markings on the stone, is a god of corn and water. Amidst the large number of hieroglyphics, there are a lot of symbols relating to agriculture and rain accompanying His image. The known Aztec god, Tlaloc, accompanies the unidentified god on the stone. Tlaloc has been associated with many things. He is the God of rain, fire, fertility, crops, agricultural, storms, thunder and lightning, leprosy and the south.

Raul Gonzalez, an archaeologist called to the monolith, reports, "These signs on the rock are fundamentally associated with agriculture and water. We think it's highly probable that it was used during rituals to ask for rain and it was placed in a position facing Popocatepetl."

Popocatepetl is one of Mexico's active volcanoes. Standing at 17,802 ft (5,426 m) high, it is clearly visible from Mexico City to the north. The popular tourist town of Puebla nestles just below its eastern slopes. This violent volcano has a long history of major eruptions; 15 of them have occurred during the past 500 years, with the latest at the beginning of last month. In 2000, tens of thousands of people were evacuated from residences within its range, as a huge eruption was signalled.

The third and last time it truly blew its top was in 800 CE. This event would have seen a massive Plinian eruption; resulting in an unstoppable pyroclastic lava flow, which would have filled the basins below for miles around.

It is thought that the creation of the monolith, facing Popocatepetl, happened just a century before. The great-grandchildren, of those carving and raising it, would have witnessed that cataclysmic explosion. It seems fitting that their monument as been uncovered, just as the volcano has been building up its greatest displays in 1,200 years. If it transpires that the unknown deity is an Aztec god of volcano appeasement, then the discovery is also lucky. We might just need Him again!

The gigantic Aztec monolith is currently roped off, in situ, though it is clearly visible from the main highway connecting Cuautla and Xochicalco. It's too soon to be certain what the future holds for its care, though the land developers are naturally still hoping for their shopping center on the site.

If the monolith is moved, then it is likely that will be to the the UNESCO listed World Heritage site of Xochicalco. The same people, after all, almost certainty created both it and the structures there, often during the same period of time. This remarkable place of impressive Aztec history is open to the public.

Whatever happens to the artefact, it is sure to increase our knowledge of the ancient Aztec people, as those hieroglyphics start to be translated in their entirety.

Strange Plants of Mexico

In a megadiverse country, you are spoiled for choice in looking at plants. There are 23,424 known, different variaties here, with more being discovered all of the time. We have selected just a few of the interesting ones to show you.

Bladderpod


Cleome Isomeris, aka Bladderpod, is mostly found in Baja California. By 'found', we mean whole fields and hillsides bathed in a vibrant yellow, as the Bladderpod spreads as far as the eye can see. They grow up to 6.5ft (2 meters) and they are gorgeous.

To the disappointment of small children everywhere, the 'bladder' part refers only to the shape of its seed-pod. Inside each of them, there are dozens of tightly packed seeds, just waiting to pop out.

Burro's Tail


Burro is the Mexican word for a donkey, hence the common name for Sedum Morganianum (though this is surely a missed opportunity to name it 'Knatty Dreadlock Plant'). It takes a second look to realise that those tendrils aren't woven. It's just a visual fallacy caused by the shape of the blue-green leaves. In season, there is also a red flower at the end.

The tendrils grow to nearly 2ft (60cm) and are often exported for use as foliage houseplants. It can be found throughout Southern Mexico.

Fishbone Cactus


It looks like it's all leaves and the occasional magnificent flower, but those green parts are actually branches. This is Epiphyllum anguliger, also known as the fishbone cactus. It flowers at night, and then only for a handful of nights each year.

In the wild, it is only found in the rainforests of Chiapas, at a high altitude. However, people do successfully cultivate it as a rare houseplant.

Jelly Bean Plant


Doesn't it look good enough to eat? This is Sedum Rubrotinctum, better known by its nicknames, the Jelly Bean Plant or Pork and Beans. Despite those tasty sounding names, it's better not to attempt to eat this plant. The 'jelly beans' are actually poisonous. Either ingesting or touching them might cause irritation.

It grows easily throughout Mexico and is one of the popular gardening exports. It will grow in any soil, except mud or swamp; however, it can't cope with frost. The leaves change color, from green to red, during the course of the year. Its flowers are bright yellow.

Little Hermit of Mexico


In 2005, a botanist, from St Louis, Missouri, in the USA, was on holiday in Mexico. He climbed up into the mountains east of Acapulco and found a strange, parasitic plant growing all over a tree. George Yatskievych, with a botanist's instinct, cut off a segment, then pressed and dried a whole specimum. Once he returned home, he attempted to find out what it was called. The world's experts didn't have a clue.

Wayt Thomas, from New York's Botanical Garden, did have a sneaking suspicion that it matched another specimum. That had been found in 1985 and hadn't been seen before nor since. They compared their plants and they matched. It's still being studied, but it appears to be an extremely rare, undocumented plant. It currently wears the moniker, 'Little Hermit of Mexico'. They are working on the Latin name.

It can be found in the Guerrero mountains, though you may be looking for days before you spot one.

Old Man Cactus


Ok, that's cheating just a little, as you're only seeing the top of Pachycereus Schottii, aka Senita Cactus, Whisker Cactus and Old Man Cactus. As it grows up to 21ft (6.4 meters) in height, and congregates in clumps around 15ft (4.6 meters) wide, you're unlikely to actually see the summit of the mature plants. It's very pretty though.

Here is the rest of it, growing around the base of a dead Ironwood Tree, in the Pinacate Biosphere Reserve, Sonora.


It is in bloom right now, with pale pink flowers showing from April until August. However, they only appear at night. Another feature of this cactus is that, as it ages, the spines at the top become quite large, in comparison to those at the bottom. These top heavy spines hang down, giving the impression of a long, flowing, white beard. Hence its nicknames of whisker cactus and old man cactus.

It can be found throughout Northern Mexico, including on the Baja California.

Shrimp Plant


This is Justicia Brandegeana, also known as the shrimp plant, because its flowers, well, look like a shrimp.

The flowers are white, but they grow from red bracts, which give it the illusion of a pink color. The bracts keep on extending for most of the year, until they reach around a foot (30cm) in length. Then the weight snaps it off and it falls to the ground.

This plant is a favorite of hummingbirds and butterflies. It can be found all over Mexico.

Teddy Bear Cholla


Is anyone else getting the impression of a load of cacti, who just saw the camera come out and rushed forward to pose? That one at the front definitely has a, 'Hey Mum!', aspect to it. Or maybe it's just me on one two many tequilas.

Despite the cuddly name, it's better not to hug a Teddy Bear Cholla. They are covered in spikes and so it might hurt. Not least because they have a habit of detaching ends of their stems to embed themselves into bare flesh; hence you should wear long trousers while walking anywhere near them. (Stong language warning for the below video.)



The spikes are about an inch long, densely covering a plant that is between 3 to 7 feet (1 to 2 m) tall. The jumping segments are around 10 inches (25 cm) long.

Teddy Bear Cholla can be found in the Sonora Desert.

Chocolate: Quetzalcoátl's Gift to Mexico and the World

With the approach to Easter, many people are out there buying up chocolate eggs or chocolate bunnies. Beyond the religious aspect, Easter means chocolate in homes throughout the world. But have you ever wondered where it came from? The clue is that it was once considered a gift from the god, Quetzalcoátl, and only the Atzec ruling classes and priests were allowed to consume it. It was not a candy for mere mortals. Yes, chocolate comes from Mexico.


A Maya chief refuses chocolate to a commoner
Chocolate is a Spanish rendering of the Atzec word xocolātl, meaning sour (xococ) drink (ātl). An alternative theory is that the word was Mayan. Here it would come from hot (chokol) drink (ātl). As either interpretation highlights, chocolate was always used as a beverage in Mexico. It was only after the Spanish took it into Europe, that it became more commonly seen as a solid block.

The legend goes that, in 1519, Hernán Cortés, the Spanish conquistador, was granted an audience with the Atzec Emperor Moctezuma. This took place in Tenochtitlán, which is the modern day, Mexico City. Cortés and his men entered to find Moctezuma sipping xocolātl from a cup. As honored guests, the group were all served xocolātl. It was reported that the drink had 'a very exciting nature'. Forget the gold! They had just discovered chocolate! Thus Mexico's secret was out and its Fate was sealed.


Chocolate literally does grow on trees in Mexico. At least the cacao beans do, which are then ground up and treated to create chocolate. Cacao trees have been cultivated since around 1400 BCE. The Olmec appear to be the first to have created their sacred bitter drink from its ground beans. The Maya were next, with archealogical evidence showing that they were drinking chocolate from about 400 CE. Cups have been found, with a chocolate residue, dating from this period. Digs, at their historical settlement sites, have shown cacao trees being grown in their backyards.

The Atzec people saw chocolate as a divine drink. It was a gift from the feathered-serpent god, Quetzalcoátl, who had fetched the cacao beans from the Garden of Life.

As such a holy thing, chocolate was initially reserved only for the most ceremonial occasions. It was ritually prepared and drunk only within sacred areas.

Over the years, this was relaxed so that the higher echelons of society could imbibe it. However, it never lost its association with deity; so much so that, it was later at the center of a Christian scandal. The Catholic Church was brought into Mexico by the Spanish. It eventually become strong enough to start to eradicate the items and practices of the religions it had usurped. One bone of contention was that converts would bring chocolate drinks into Mass. The congregation were using it to honor the Catholic God, not Quetzalcoátl, but it made no odds. It was deemed as breaking the fast, in a Pagan way, and so the Church hierarchy banned chocolate outright.


Cacao tree with pods full of beans
This did not go down well. As each Catholic priest prohibited chocolate, then the congregation would up and leave, moving onto more lenient institutions. It was a battle of wills that eventually resulted in the Bishop of Chiapas threatening excommunication to anyone drinking chocolate. (He was killed, shortly afterwards, after he drank a cup of poisoned chocolate. It was handed to him by the same group of noble women, who he had just banned from drinking the very same.)

Finally, in 1662, Pope Alexander VII had to personally intervene. He ruled, "Liquidum non frangit jejunum!" (For those with rusty Latin, that basically says that liquids do not constitute breaking the fast.) In short, the Mexicans could drink all of the hot chocolate that they wished and still be regarded as fasting. The church's chocolate ban was lifted!

Of course, now the Catholic Church is firmly on the side of chocolate. In Mexico City's Metropolitan Cathedral, there is a 16th century sculpture of Jesus Christ. It is called El Señor del Cacao (The Lord of Cacao).


El Señor del Cacao
The error has now been firmly corrected. It was not Quetzalcoátl who gave chocolate to the world, via Mexico; it was Christ Himself.

Chocolate became popular, on a global scale, after a group of Mexican nuns thought to add vanilla and sugar to the chocolate mix. Overnight, it stopped being a sour drink and started becoming very sweet instead.

It is also a major ingredient in the Mexican national dish: Mole Poblano; as well as a stable of drinks, such as champurrado, and dips, to be used with churros.

Chocolate is still widely produced in Mexico, with cacao plantations stretching for miles. The World Cocoa Foundation estimates that 50 million jobs, internationally, rely upon cacao trees and the chocolate industry. Forget Willy Wonka. The real chocolate factories are scattered all over Mexico. Nestlé, Hersheys and Barry Callebaut are amongst the companies that create their confectionery here, before exporting them into shops near you. Chocolate is also created, straight from the tree, in many Mexican homes.

Earliest American Found in Quintana Roo

Mexico often has the air of an archaelogists' adventure paradise about it. I defy anyone to visit Cobá, without feeling like they are on the set of an Indiana Jones film. But beyond the vacationers, the experts are flooding in too. So many of Mexico's treasures lie undiscovered beneath the surface of the soil. This past week has seen not one, but two highly significant finds. One of these might change what we know about the history of the Americas. Has the first trace of humanity, on this continent, just been found in Quintana Roo?


In a previously unknown cavern, 4,000ft (1,200 meters) below the surface of the Yucatán Peninsula, diving explorers found the remains of dinosaurs, alongside a human skull. They have yet to be officially dated, but the presense of many megafauna bones, including that of a mastodon, suggests that they date from the Pleistocene Period. In short, they could be over 12,000 years old.


These Mastodons once roamed the Americas.
The remains were discovered in the depths of the labyrinthine Aktun-Hu system. These are a series of subterranean caves and tunnels, beneath Quintana Roo, which were flooded during the last Ice Age. Quintana Roo (famous for being the state where Cancún is) lies upon limestone, through which groundwater easily seeps to create this vast underground world. However, caves like this one, where the discoveries were made, weren't always so far down. The human being inside could well have simply walked in there, before it was ever flooded.

If this human is as ancient as the explorers believe, then (s)he may pre-date even La Mujer de las Palmas (the Lady of the Palms). It certainly adds credence to the theory that the earliest human settlers, on the Americas, came from Europe. They would have sailed from modern-day France, following a wall of icebergs, lining the Atlantic. Until recently, the most common belief was that humans reached the Americas from the north, crossing the Bering Strait, between modern-day Russia and Alaska.


La Mujer de las Palmas - does the latest find pre-date her?
The team, who made these discoveries, had to trapse through dense jungle, carrying their heavy equipment, before even making the deep dive. More details can be read at National Geographic: Skull in Underwater Cave May Be Earliest Trace of First Americans.

Also in the spotlight this week are reports of the discovery of a 3,000 year old Olmec sculpture, in Ojo de Agua, in the state of Chiapas. Standing at 3ft (0.9 meters) tall, it is made of carved, volcanic rock. It depicts a figure, with his hand held up to the Heavens, though no-one knows precisely who he is. The best guesses are Corn God, Tribal Chief, Tribal God or Priest.


Olmec Sculpture found in Chiapas
It was a chance discovery, uncovered by locals, in 2009. Fortunately there was an archaelogist in the area, who was able to quickly reach the site and document precisely how and where it lay. John Hodgson, an anthropology doctorial candidate at the University of Wisconsin-Madison, USA, immediately sealed off the area, into a 250 hectare archaeological zone. This allowed experts to thoroughly chronicle the site.

The intervening years have shown that Ojo de Agua was once a thriving Olmec settlement. Raised platforms and formal pyramids can be discerned around central plazas. It was abandoned around 2,000 years ago.

Lacandón: The Last Uncontacted People in North America

Through the ages of exploration and empire building, into the age of communication, it can sometimes feel like humanity knows every inch of its own planet. This seems especially true in the modern world. If someone sneezes, in a far away land, then a dozen Tweets can tell you about it, in real time. Satellites scour the skies, feeding back images from desolate places. Aeroplanes cross-criss above us, allowing passengers and crew alike to constantly peer down upon the landscape below. Adventurers, pioneers and profiteers still trudge off into the wilderness, just seeking out whatever it there to find.



Yet, despite all of this, uncontacted communities of people still turn up from time to time. These are tribes who have survived the millennia in perfect isolation from the rest of humanity. Those with a separate destiny, untouched by globalisation, the world's major religion, technology and international politics. They have no foreign policy, because they didn't know that there were any foreigners.

It is the stuff of fiction. Lost cities and lost tribes, sometimes living just a few miles into the undergrowth, only to emerge wide-eyed at the unexpected meeting. Arthur Conan Doyle famously covered this ground, in his 1912 novel, 'The Lost World'. There have been countless books and movies, on the same theme, in the interim. 'End of the Spear' (2006) is the most recent. This docudrama recounts the true life story of five American missionaries making contact with the Huaorani tribe of Ecuador. Their proselytizing eventually resulted in all five being speared to death.



In reality, there are a surprising number of uncontacted tribes, which are known about in the world today. Some have been spotted from afar, while others are reputed to exist, as intermediary tribes have reported that they are there. Brazil holds the record. It's believed that there are 67 uncontacted tribes within its borders. Many in extreme danger from logging concerns, wherein their forest homelands are shrinking. Previous disastrous meetings, between tribes and loggers, have been known to end in massacres, either through violence or contact with Western diseases, for which these people have no immunity. Organisations, like Survival, continue to work on their behalf.

By the 20th century, it was believed that all indigenious people in North America had been in contact with the worldly people around them. It was, therefore, a bit of a surprise, in August 1911, when a Yahi Indian named Ishi, emerged from the foothills near Oroville, California, USA. Ishi was the last of his tribe and he died five years later from tuberculosis. It was even more of a shock when, in 1924, the Lacandón tribe of Southern Mexico made contact. As far as can be known, they really were the last uncontacted people in North America.


Lacandón people, 1933-34

At first, it was believed that the Lacandón were an undiscovered Maya tribe, living in the lush, dense Lacandona jungle, away from the influence of the Spanish conquistadors. This was true, as far as it went, but it transpired that the Lacandón knew all about the Mexicans. Some especially selected people had even traded with Mexican ranchers, over the centuries, though none had suspected how many lived out there nor even that those individuals were part of an unknown tribe.

The Lacandón began as a composite people, made up originally of survivors from Maya villages. Their ancestors might have been women and children, hidden away, as the Spanish appeared on the horizon; or men limping away from the horrors of an uneven battle. Or there could have been other reasons for their personal tragedies.

As the conquistadors brought foreign diseases, like smallpox, huge numbers of Maya died. In some cases, this left just handfuls or even sole individuals, out of once populous settlements. The remnants of these clashes and communities congregated at the ruined Maya towns and cities. They were rescued by other survivors and taken into the jungle.

The original people were all Maya, all speaking a similar language, but with various cultural and linguistic differences. Imagine taking a couple of Americans, a few Canadians, a lone Australian, two Afrikaners, a family of New Zealanders, two British children and an Irish elder. Throw in a German and a dozen Dutch people for good measure. Now isolate them and return a generation later to see what that did to the English language and cultural norms.

Would water enter a sink through a faucet or a tap? Would we wrap a baby's bottom in diapers or a nappy? Would the traditional turkey meal happen at the end of November or the end of December or both? These were the sort of issues that confronted the traumatized survivors of various Maya cultures; and it resulted in a new, patchwork Mayan language.


Lacandón people, 1956

By the 18th century, the fusion of all these different Maya influences had resulted in distinct Lacandón traditions and language. It was firmly rooted in Maya, but had become something different. They still practiced the Maya religions, including pilgrimages to the Maya holy places, dotted around Mexico. These sites were only given up when there was evidence that the conquistadors had discovered them. The Lacandón wrote those pyramids, cenotes and other spots off as desecrated. In short, they avoided all Mexicans, in order to remain undiscovered. Their own history told them that contact with the outside world was too dangerous to contemplate.


Temples of Yaxchilan, deep in the Lacandón jungle; unknown to outsiders, until the Lacandón took them there.

The 20th century brought with it more Mexican loggers and farmsteaders. They had been slowly encroaching on Lacandón land throughout the previous century. The tribe had simply moved deeper and deeper into the jungle, until it became obvious that they were running out of sustainable land in which to retreat. In 1924, ambassadors from the tribe invited the Mexicans in. Anthropologists immediately descended upon the area, eager to document these people, before the rest of the world influenced them too much.

The contact, of course, did bring about the feared decimation of the Lacandón. By 1943, it was feared that the people would become extinct. Conflicts with loggers and disease were again the major contributions to their deaths. However, the Lacandón not only pulled through, but their population now numbers around 500 people.



Their survival has come at a great cost to their culture though. Almost as soon as they were discovered, the Roman Catholic church was sending missionaries and building churches in the Lacandón heartland. Initially there was great resistance to the evangelism, but Christianity has steadily taken hold. Later Protestant missionaries learnt from the lessons of their Catholic predecessors and tried a new approach. It was highly successful. It is now believed that the last southern Lacandón priest has died, without finding anyone to whom he could pass on his sacred secrets. Christianity has yet to take hold in the northern Lacandón highlands.

Increased contact with scholars, loggers, farmsteaders, traders and, more recently, tourists, saw the younger Lacandón, in particular, start to embrace Western ideas. One writer, John McGee (2002), stated 'that within four years of the introduction of television, traditional ritual practices among the highland Lacandón has been reduced to just two families and one individual'. However, in the northern village of Najá, the whole community continues to tell Lacandón tales and resist the pressures of modernization as best they can. Read more about the modern Lacandón on a website maintained on their behalf: Lacandón Maya.